The formation of the Kingdom of Hawaii started in 1795 with the unification of the independent islands of Hawaiʻi, Oʻahu, Maui, Molokaʻi and Lānaʻi. In 1810, all of the Hawaiian Islands became unified in one kingdom when the islands of Kauaʻi and Niʻihau were voluntarily added. Two major dynastic families ruled the kingdom subsequently: the House of Kamehameha and the House of Kalākaua until the monarchy was abolished in 1893. This article examines the legitimacy of the current claimants regarding the dynastic rights to the former throne of Hawaii.
Monarchs of Hawaii
The following historical chronology and biographies of Hawaiian monarchs were originally documented in Encyclopedia Britannica.
Kamehameha I (1758?-1819). reigning 1795-1819 – Founder and first ruler of the Kingdom of Hawaii. A shrewd businessman, Kamehameha amassed a fortune for his kingdom through a government monopoly on the sandalwood trade and through the imposition of port duties on visiting ships. He was an open-minded sovereign who rightfully deserves his title Kamehameha the Great. Acclaimed as the strongest Hawaiian ruler, he maintained his kingdom’s independence throughout the difficult period of European discovery and exploration of the islands—a task that proved too great for his successors (source: britannica.com).
Kamehameha II (1797-1824), reigning 1819-1824 – Kamehameha resisted conversion to Christianity, allegedly because he refused to give up four of his five wives as well as rum drinking. In 1823 he sailed on a visit to England, in a delegation that included two of his wives. Stricken with measles in London in June 1824, Kamehameha and his favourite wife, Kamamalu, died there (source: britannica.com).
Kamehameha III (1813 – 1854), reigning 1825-1854 – Only 10 years of age when he succeeded to the throne, he was initially under the regency of Kamehameha I’s favourite wife, Kaahumanu, who had been regent ever since Kamehameha II had visited England in 1824 and died there. Converted to Christianity in 1824, she became known for her wise and beneficent rule. On her death in 1832 the regency fell to Kamehameha I’s daughter Kinau, but in the following year Kamehameha III assumed power in his own right. After hearing a series of lectures on government delivered by an American clergyman, William Richards, Kamehameha III promulgated the Declaration of Rights, called Hawaii’s Magna Carta, on June 7, 1839, the Edict of Toleration on June 17, 1839, and the first constitution on Oct. 8, 1840. This first written constitution for Hawaii contained several innovations, including a representative body of legislators elected by the people. It also set up a supreme court. The first compilation of laws was published in 1842. With Richards’ aid, Kamehameha also obtained diplomatic recognition of Hawaiian independence by the United States in 1842 and by Great Britain and France in 1843 (source: britannica.com).
Kamehameha IV (1834-1863), reigning 1855-1863 – Kamehameha IV, original name Alexander Liholiho, was known for his firm opposition to the annexation of his kingdom by the United States. As Kamehameha IV, he strove to curb the political power of the American Protestant missionaries in the Hawaiian Islands. Dedicated to protecting his people, who were rapidly dying out because of disease, he sponsored many social and economic reforms. He established Hawaii’s commercial and political relations with other nations on a solid base and tried to balance each country’s influence on island life. The son of Kekuanaoa, governor of Oahu, and Kinau, a woman chief who had been kuhina nui (prime minister), Prince Alexander Liholiho was adopted as a child by his uncle, Kamehameha III. He was rigorously educated by Protestant missionaries and attended the Chiefs’ Childrens’ School. To prepare him further for his future role, Prince Alexander and his brother, Lot, accompanied by the missionary-doctor Gerritt P. Judd, toured the United States, England, and France in 1849. Crowned in 1855 at the death of Kamehameha III, he became a popular monarch and was virtually an idol to the Hawaiian people. The annexation movement of 1853–54, championed by many American missionaries, caused Kamehameha to take steps to ensure the independence of his kingdom. In order to balance foreign relations, which had formerly been dominated by the United States, he invited the Church of England to establish itself in the islands. Impatient with the puritanical American missionaries and suspicious of American businessmen, he gradually removed all American members from cabinet posts and encouraged Hawaii’s commercial interests with other nations (source: britannica.com).
Kamehameha V (1830-1872), reigning 1863-1872 – Succeeding to the throne on the death of his younger brother, Kamehameha IV, he immediately revealed his intention to rule with a strong hand, refusing at his inauguration to take the oath to maintain the existing, comparatively liberal constitution. After calling and dismissing a constitutional convention, he himself wrote and promulgated a new constitution (1864), which remained in effect for 23 years. He also imported the first wave of Japanese labourers, by a contract made in 1868. Kamehameha V never married, and the Kamehameha dynasty ended with his death. The legislature elected a cousin, William Charles Lunalilo, to succeed him (source: britannica.com).
Lunalilo (1835-1874), reigning 1873-1874 – Prince William Charles Lunalilo was born to High Chiefess Miriam ʻAuhea Kekāuluohi (Kuhina Nui, or Premier of the Hawaiian Kingdom and niece of Kamehameha I) and High Chief Charles Kanaʻina. Lunalilo’s grandparents were Kalaʻimamahū (half brother of Kamehameha I) and Kalākua (sister to Kaʻahumanu). His great grandfather was Keōuakupupāikalaninui (father of Kamehameha I).Kamehameha V had not named a successor to the throne before he died on December 11, 1872. Lunalilo wanted his people to choose their next ruler in a democratic manner and requested a plebiscite to be held on New Year’s Day. Prince David Kalākaua and others not in the Kamehameha lineage chose to run against Lunalilo. The people on every island unanimously chose Lunalilo as King. At noon on January 8, 1873, the Legislature met, as required by law, in the Courthouse to cast their ballots to elect the next King. Lunalilo received all 37 votes. The coronation of Lunalilo took place at Kawaiahaʻo Church in a simple ceremony on January 9, 1873. He reigned for one year and 25 days, succumbing to pulmonary tuberculosis on February 3, 1874. As a proponent of democracy and more freedom of choice for his people, he did not name a successor before his death because he believed that the people should, again, choose their leader. His trait of “Lokomaikaʻi” followed him in death because of his desire to do what was best for the people (source: lunalilo.org).
Kalakaua (1836-1891), reigning 1874-1891 – The son of a high chief, Kalakaua was a candidate to the throne in 1873 but lost the election to Lunalilo. When Lunalilo died the following year, the legislature then elected Kalakaua, who inaugurated a decidedly reactionary and pro-American reign. In 1874 he visited the United States, and in 1881 he took a trip around the world. Although he secured a somewhat favourable reciprocity treaty with the United States in 1876, he yielded in 1887 to demands to give the United States the exclusive right to enter Pearl Harbor and maintain a naval coaling and repair station there. There was an ever-increasing endeavor by King Kalakaua to restore the ancient Hawaiian social order with its customs and ideas of absolutism and divine right, but it was accompanied by extravagance, corruption, personal interference in politics, and fomentation of race feeling, until he was compelled to promulgate (1887) a new constitution providing for responsible ministerial government and other guarantees. The struggle continued, however, not only until the end of his reign (1891), during which there was an armed insurrection (1889) by the opposition, but even more hotly during the subsequent reign of his sister, Liliuokalani. Kalakaua died on a visit to the United States, amid rumours that he was about to sell his kingdom (source: britannica.com).
Liliuokalani (1838–1917) – reigning 1891-1893. On the death of King Kalakaua in January 1891, Lydia Liliuokalani ascended the throne, becoming the first woman ever to occupy it. Kamakaeha was of a high-ranking family. Her mother, Keohokalole, was an adviser of King Kamehameha III. Reared in the missionary tradition deemed appropriate for Hawaiian princesses, she received a thoroughly modern education, which was augmented by a tour of the Western world. After a time as a member of the court of Kamehameha IV, she was married in September 1862 to John Owen Dominis, son of a Boston sea captain and himself an official in the Hawaiian government. In 1874 her brother David Kalakaua was chosen king, and in 1877, on the death of a second brother, W.P. Leleiohoku, who was heir apparent, she was named heir presumptive. She was known from that time by her royal name, Liliuokalani. Over the next 14 years she established herself firmly in that role. She served as regent during King Kalakaua’s world tour in 1881, and she was active in organizing schools for Hawaiian youth. During a world tour in 1887 she was received by U.S. Pres. Grover Cleveland and by Britain’s Queen Victoria (source: britannica.com).Victoria Ka’iulani (1875-1899) was born as the daughter of Archibald Scott Cleghorn and Princess Miriam Likelike. Her mother was a sister of King Kalākaua and Queen Liliʻuokalani, the last Queen of Hawaii. She was baptised on Christmas Day at St. Andrew’s Episcopal Church. She passed her first years with her nurse May Leleo and later her governess Miss Barnes. In 1889, Kaʻiulani was sent to England to receive a private education at Great Harrowden Hall, and although she found her lessons hard, she liked them. Her uncle died in 1891 and was succeeded by her aunt, now Queen Liliʻuokalani. Queen Liliʻuokalani immediately appointed Victoria as Crown Princess. Despite this, she continued her studies in England. In 1893, the Hawaiian monarchy was overthrown, and her aunt was deposed. Kaʻiulani released a statement to the press in England (source: historyofroyalwomen.com).
The end of the Hawaiian monarchy
The United States began exercising direct influence over the Hawaiian monarchy with the Reciprocity Treaty of 1875. In exchange for exclusive use of Pearl Harbor near Honolulu, Hawaiian sugar would enter U.S. markets under favorable tariff rates. Sugar was suddenly the islands’ premier crop, and revenue more than tripled. This economic boom granted the Big Five sugar companies (Ladd & Company, H. Hackfeld & Company, C. Brewer & Company, Castle & Cooke, and Alexander & Baldwin) enormous leverage, that triggered them to organize a political revolution in 1887 (source: history.house.gov).
In 1893 the last monarch of Hawaii, Queen Lili’uokalani, was overthrown by a group of businessmen, who subsequently installed a provisional government. Thereupon, President Benjamin Harrison proposed the Unites States Sanete to annex the Hawaiian islands. In 1897, this initiative was blocked because the native Hawaiian Patriotic League, successfully petitioned the Unites States Congress in opposition of the initiative. In February 1898 however, at the start of the Spanish American War, the establishment of a mid-Pacific fueling station and naval base became crucial for the United States. The Hawaiian islands were an obvious choice in this respect. In July 12, 1898, a Joint Resolution to annex the Hawaiian islands passed Congress and the Hawaiian islands were officially annexed by the United States (source: archives.gov). The annexation of the Hawaiian islands marked the end of a long struggle between native Hawaiians and white American businessmen for the control over the country.
In 1993, president Bill Clinton signed legislation that apologized for the U.S. role in the 1893 overthrow of the Hawaiian monarchy. The apology, meant as a means of reconciliation with Native Hawaiians, acknowledges the historic significance of the event. It did not however, provide Federal recognition to native Hawaiians as other Federal laws provide to American Indian tribes.
In the 1990’s, two friends, Lance Paul Larsen and David Keanu Sai prepared a strategy to fabricate a recognition of the self-proclaimed “Hawaiian Kingdom”. A classic formula for ‘recognition’ of fantasy claims is to provoke an arbitral award and then claim that this award is proof of the recognition by a judge of the desired claims. Larsen and his friend followed this strategy and managed to bring their fabricated dispute before an arbitral tribunal established under auspice of the Permanent Court of Arbitration (PCA) in The Hague (Netherlands). The parties in the case were designated Lance Paul Larsen as Claimant and the “Hawaiian Kingdom” as Respondent. The appointed arbitrators were Dr. Gavan Griffith QC, Professor Christopher J. Greenwood QC and Professor James Crawford SC (President of the Tribunal). The essence of the case was the question regarding the legality of the annexation of Hawaii by the United States in 1898 and the claim of the continuing existence of the Kingdom as an independent State in international law. The arbitral tribunal did not tackle any of these issues since it concluded that it did not have jurisdiction over the dispute submitted by the Parties. It also noted that it did not recognize anything by designating the Respondent ‘Hawaiian Kingdom’ (par. 1.2):
In the Notice of Arbitration of 8 November 1999 the Respondent is expressed to be “the Hawaiian Kingdom by its Council of Regency”. Without prejudice to any questions of substance, the Respondent will be referred to in this award as “the Hawaiian Kingdom”.
In 1999, Mr. Lance Paul Larsen, a resident of Hawaii, brought a claim before the Permanent Court of Arbitration in The Netherlands against the Hawaiian Kingdom by its Council of Regency (“Hawaiian Kingdom”) on the grounds that the Government of the Hawaiian Kingdom is in continual violation of: (a) its 1849 Treaty of Friendship, Commerce and Navigation with the United States of America, as well as the principles of international law laid down in the Vienna Convention on the Law of Treaties, 1969 and (b) the principles of international comity, for allowing the unlawful imposition of American municipal laws over the claimant’s person within the territorial jurisdiction of the Hawaiian Kingdom.
In determining whether to accept or decline to exercise jurisdiction, the Tribunal considered the questions of whether there was a legal dispute between the parties to the proceeding, and whether the tribunal could make a decision regarding that dispute, if the very subject matter of the decision would be the rights or obligations of a State not party to the proceedings.
The Tribunal underlined the many points of agreement between the parties, particularly with respect to the propositions that Hawaii was never lawfully incorporated into the United States, and that it continued to exist as a matter of international law. The Tribunal noted that if there existed a dispute, it concerned whether the respondent has fulfilled what both parties maintain is its duty to protect the Claimant, not in the abstract but against the acts of the United States of America as the occupant of the Hawaiian islands. Moreover, the United States’ actions would not give rise to a duty of protection in international law unless they were themselves unlawful in international law. The Tribunal concluded that it could not determine whether the Respondent has failed to discharge its obligations towards the Claimant without ruling on the legality of the acts of the United States of America – something the Tribunal was precluded from doing as the United States was not party to the case.
I agree with Dr. Kenneth R. Conklin’s conclusions regarding the case:
Gullible people see an opera and mistake it for real life. This staged performance had the backdrop of a building used for the genuine International Court at the Hague, where disputes between nations are resolved and where international war crimes trials are held. Naturally, Keanu and Lance refer to their arbitral panel as “The International Court at the Hague,” which creates a false impression of grandeur.
In this paragraph I will discuss five claims to the dynastic rights of the former Hawaiian monarchs.
Wilcox Salazar claim
The claim to the headship of the Royal House of Hawaii by Mrs. Owana Ka`ohelelani Kahekili Mahealani-Rose La`anui Wilcox Salazar is summarized below.
The Succession to the throne is named by the sovereign under a proper royal proclamation or a ratified and approved constitution, naming the heir to the throne or a line of succession according to the law. In 1844, King Kamehameha III ignored wide claims to the dynasty from other chiefly relatives, and thereby, submitted an official list to the Legislature as the Order-in-Council of a selection of the highest ranking native ali’i eligible to rule under the pertaining Articles of the Hawaiian Kingdom’s constitutions. Article 22 states that upon failing to name an heir to the throne, and if the throne should become vacant, the Legislative Assembly, who shall elect by ballot some native ali`i of the Kingdom as successor to the throne. The Legislative Assembly calls on royal candidates of the highest ranking native ali`i from the list of eligibles to the throne submitted by King Kamehameha III. The list of the highest ranking native ali`i to be rulers was never expanded officially after Kamehameha III by any sovereign, including Kalakaua who was elected from the list in this manner and reigned for 17 years with legal heirs to the throne naming Lili`uokalani. The deposed Queen Lili`uokalani failed to secure a legal heir to the throne after Princess Ka`iulani and dies in 1917 under an illegal occupation, leaving the throne vacant. In 1917, Queen Lili`uokalani’s cousin, the High Chiefess Elizabeth Keka`aniau La`anui is the hereditary head of the royal house and now the only highest ranking ali`i alive on the list of eligibles to the throne provided for the Legislative Assembly for Article 22. Given the fact of the overthrow and that the Legislative Assembly is no more, the head of the royal house and preemptive to the throne, High Chiefess Elizabeth Keka`aniau, by the Grace of God has the natural right under international law to continue as “de jure” sovereign under the illegally occupied Hawaiian Kingdom in 1917. Princess Elizabeth Keka`aniau announces her status as head of the royal house, a direct descendant of King Kamehameha’s brother and also a cousin of Queen Lili`uokalani. Elizabeth claims the next head of the royal house by primogeniture will be her niece, Princess Theresa Owana Ka`ohelelani and then to her primogeniture descendants, which has been handed down from generation to generation to her great grand daughter, Princess Owana Ka`ohelelani Salazar (source: keouanui.org).
The Baker-claim is more modest and honest. The proponent of the claim, Mr. Darrick Baker, substantiates his claim as head of the House of Kamakahelei and as protector (instead of the head) of “the Royal House” as follows:
The Kingdom of Hawaii was founded by King Kamehameha I in 1795 after unifying the individual Kingdoms of the Hawaiian Islands. Then in 1893 the throne was vacated after a coup d’état against Queen Lydia Liliʻuokalani, who was the last sovereign of Hawai’i. Today there remain descendants of the pre-unication Royal Houses and prominent among them are the House of Kawananakoa and the House of Kamakahelei. H.R.H. Prince Darrick Lane Hoapili Liloa Kamakahelei Baker is the head of the House of Kamakahelei. The House of Kamakehelei is closely related to the former ruling Houses of Kamehameha and Kalakaua and also with the House of Kawananakoa, which is currently headed by Prince Quentin. And as per Hawaiian customs, both Prince Darrick and Prince Quentin are equally positioned to be elected to the Head of the Royal House of Hawaii should the Kingdom be restored.
As Ali’i and a senior member of the Royal House of Hawaii, Prince Darrick considers it his duty to be the protector of the Royal House, actively preserving its legacy and authenticity by maintaining its rich traditions and culture to the maximum extent possible (source: royalhouseofhawaii.com).
The claim is well-documented in a social-cultural study, named: Prince Darrick Baker and the Royal House of Kamakahelei. In november 2019, Prince Darrick was persueded to sign an agreement with a junior member of the family and some Spanish and Portuguese individuals, regarding the successon of his claim. In January 2020, Prince Darrick terminated this agreement by reason of the other parties’ misrepresentation, thus voiding their claim.
Mr. Quentin Kawānanakoa
Mr. Quentin Kawananakoa is a Hawaiian politician and great-grandson of Prince David Kawananakoa — who was a cousin of King David Kalakaua. His great-grandfather’s brother was Prince Jonah Kuhio Kalaniana’ole.
Some Hawaiians also consider Quentin Kawananakoa an heir to the Hawaiian monarchy. However, Mr. Kawananakoa has stated that he neither claims nor rejects the title and it has never been formally bestowed on him. Such a title would be honorific, rather than a source of actual political power, except in the sense that it emphasizes heritage and Island roots, he states in an interview with the Honolulu Advertiser in 2006:
I don’t allude to myself in that fashion, but I certainly am proud of my forefathers who in fact were of the royal family,” he said. “But today what we have is perhaps a remembrance of our culture, and in that respect, I think many Hawaiians do recognize that we do come from our prior ali’i family lines.
Mrs. Abigail Kinoiki Kekaulike Kawānanakoa
Mrs. Kawānanakoa (1928-) is the only child of Lydia Liliuokalani Kawānanakoa and William Jeremiah Ellerbrock. Her great-grandfather was James Campbell, a 19th-century Irish industrialist who made a fortune as a partner in a Maui sugar plantation. At the age of six, Mrs. Kawānanakoa was legally adopted in the Hawaiian tradition of hānai by her grandmother, Princess Abigail Campbell Kawānanakoa. It was the intention that she remain a direct heir to a possible restoration of the monarchy. As Liliʻuokalani’s great grand niece, Mrs. Kawānanakoa is seen as the heir apparent to the Hawaiian throne, should restoration of the monarchy occur. She has been described by US Senator for Hawaii and President pro tempore of the United States Senate, Daniel Ken Inouye as “a member of the family with the closest blood ties to the Kalākaua dynasty” (source: Senator Daniel Ken Inouye, “Anniversary of Coronation of King Kalākaua”, Congressional record 10,098 (27 April 1983, cited in Van Dyke, J.M. (2009). Who Owns the Crown Lands of Hawai’i?, p. 370). Mrs. Kawānanakoa has been active in various causes for the preservation of native Hawaiian culture, including the restoration of ‘Iolani Palace.
Mr. Sammy Amalu
Also worth mentioning is Mr. Sammy Amalu (1917–1986), a longtime columnist at The Honolulu Advertiser. The 1972 book by Doris Jividen describes the life of this gentleman in much detail. Amalu styled himself as High Chief Kapiikauinamoku, Prince of Keawe and Duke of Konigsberg. He attempted to buy up several Waikiki hotels with counterfeit checks in the 1940s and ended up in prison. Under the alias Kapiikauinamoku, he later wrote “The Story of Hawaiian Royalty” and “The Story of Maui Royalty” in a series of columns written for The Honolulu Advertiser. These articles include genealogies of Hawaii’s aliʻi families including his ancestress, Miriam Auhea Kekāuluohi Crowningburg Kamai (c. 1839–1899). Mrs. Auhea was a high chiefess during the Kingdom of Hawaii. She was a cousin of King Lunalilo and namesake of his mother Kekāuluohi, however was rarely referred to as Kekāuluohi II. Mr. Amalu’s claim ended with his imprisonment.
- It is quite peculiar that the anonymous Facebook page “Prestor John Institute” defames the Baker claim on the basis of a book by Mr. Amalu (alias “Samuel Crowningburg-Amalu”), mentioned above. The page states in its Facebook post of 9 April 2019: “Princess Owana Salazar is the undisputed Head of the Royal House and Senior Heir to the Throne.“. Because there exists at least one more claimant (Mrs. Kawānanakoa, mentioned above), this statement is obviously false.
- The Larsen vs. the Hawaiian Kingdom case shows that private persons or entities cannot recognize a state that does not exist. At least, such a recognition does not have legal consequences from a public law perspective. The only authoritative body that could recognize (in a sense of attributing public law consequences) one or more Hawaiian dynastic rights, is the State of Hawaii or the Federal government. Such a recognition could have the form of Act by the government.
- Contrary to the Larsen vs. the Hawaiian Kingdom case, there exist transparant and genuine ways to recognise native hereditary rights. In Africa, for example, Botswana has passed several laws to recognise the authority of traditional leaders. These include the Chieftaincy Act; Customary Courts Act, Tribal Territories Act, Marriages Act, and House of Chiefs Act. In Zimbabwe, traditional leaders are selected by their families through rules of succession and eventually endorsed by the executives, a process embedded in the Traditional Leaders Act. In the United States, the Office of Federal Acknowledgment (OFA) within the Office of the Assistant Secretary – Indian Affairs of the Department of the Interior (Department) implements Part 83 of Title 25 of the Code of Federal Regulations (25 CFR Part 83), Federal Acknowledgment of American Indian Tribes. This acknowledgment process is the Department’s administrative process by which petitioning groups that meet the criteria are given Federal acknowledgment as Indian tribes and by which they become eligible to receive services provided to members of Indian tribes. These examples show that governmental recognition of native groups is achievable. Similar legislation by the State of Hawaii or the Federal Government would bring genuine recognition to Hawaii’s heads of dynastic families.
- I do not recommend Hawaiian heads of dynastic families to seek recognition from other non-reigning (European) claimants, since this only emphasizes a lack of official recognition. Hawaii’s dynastic families do not need recognition from private parties to show that they are genuine. I recommend sending a petition with scientific, anthropological, genealogical, and historical research to the state of Hawaii to achieve recognition. Hawaii itself is the only authoritative body in this respect.
- At the moment, a single Royal House of Hawaii does not exist and a head of the Royal House cannot be elected, since there is no legislature to institute a council of Hawaiian nobles, elected by the High Chiefs. Princess Victoria Ka’iulani did not appoint a successor. In my opinion, the situation before the unification of the Hawaiian dynastic families has currently been revived, and therefore there can only be heads of the pre-unification dynastic families. The Baker-claim is the only claim that is transparent, precise and honest in this respect.
- Dumberry, Patrick, The Hawaiian Kingdom Arbitration Case and the Unsettled Question of the Hawaiian Kingdom’s Claim to Continuity as an Independent State Under International Law (October 23, 2008). Available at SSRN: https://ssrn.com/abstract=1288810 or http://dx.doi.org/10.2139/ssrn.1288810
- Webb, N. B., & Webb, J. F. (1998). Kaiulani: Crown princess of Hawaii. Honolulu: Mutual Publishing.
- Fornander, A., & Stokes, J. F. (1969). An account of the Polynesian race, its origin and migrations and the ancient history of the Hawaiian people to the times of Kamehameha I. Rutland (Vt): Tuttle.
- Kamehiro, S. L. (2009). The arts of kingship: Hawaiian art and national culture of the Kalākaua era. Honolulu: University of Hawaii Press.
- McKinzie, E. K., & Stagner, I. W. (1986). Hawaiian genealogies: Extracted from Hawaiian language newspapers. Laie, HI: Institute for Polynesian Studies, Brigham Young University-Hawaii Campus.
- Peleioholan, L. S. (1908). Genealogy of the Robinson family & ancient legends and chants of Hawaii. Honolulu: Bulletin Publishing.
- Düsing, S. (2002). Traditional leadership and democratisation in Southern Africa: A comparative study of Botswana, Namibia, and Southern Africa. Münster: Lit.
- Jividen, D. (1972). Sammy Amalu: Prince, Pauper Or Phony? Erin Enterprise.
- Van Dyke, J.M. (2009). Who Owns the Crown Lands of Hawai’i? Honolulu: University of Honolulu Press.
I gratefully acknowledge the most interesting comments of Dr. Matt Bray.
Spanish version of this article
[27-34] Realeza americana: la sucesión de los derechos dinásticos de los monarcas hawaianos, por Rudolph Juchter van Bergen Quast, in: Cuadernos de Ayala 82.